The Good News about Jesus is a lot like a Presidential pardon from a prison sentence of treason. It proclaims that because we sin continually against our holy and good Creator Sovereign that we can only expect a verdict of eternal guilt for our on-going “cosmic treason.” It proclaims that the means by which we may be forgiven this guilt and debt to God was accomplished by the Son of God, Jesus of Nazareth, almost 2,000 years ago on a Roman cross, that though he was innocent of our treason and sin, he took the penalty for many, that whosoever believes in him and calls on his name will have their eternal guilt taken away (John 3:16; Rom 10:13). Instead of appearing before the judge with our own record of crimes, as if dressed in filthy clothes before a King, we who believe are given a clean record just as if given a set of new clothes that had belonged to the prince, Jesus. The Good News does not stop there and, in fact, it gets even better, but at this point it seems to some so foolish and far-fetched that they will not even look into whether it is true or not. They will just deny it outright, yet at the same time these same people will declare the Bible to be “unfair” because it requires belief in this Good News to be thus saved.
Now this accusation of “unfairness” is just what I would like to put to the test now. I have just reviewed what the Good News is, that of factually received news about who Jesus is and what Jesus has done on the behalf of those who believe. I have pointed out in previous posts (here and here) that our belief acts as a rudder, steering our lives, and thus, logically, matters a great deal to the outcome of our lives. But is God unfair to offer a pardon that only some believe and receive? We can ask that question another way. Is God fair to refuse a pardon to those whom deny it has ever been offered?
Do you see how this disbelief is actually a denial, not only of the work that Jesus has, in fact, done, but also a denial of any substitution granted on our behalf? It is as if one has said, “No one has paid for my sins, so I will take the responsibility to pay for them myself.” This self-righteous denial leads to a full conviction without pardon, since it was not only rejected but denied as if the pardon had never been offered. As C.S. Lewis wrote, “There are two kinds of people: those who say to God, ‘Thy will be done,’ and those to whom God says, ‘All right, then, have it your way.’”